Saturday, September 20, 2025

There's Nothing Better Than An Espresso On A Saturday Morning

Only because I'm an unrepentant glutton for punishment I often find myself actually perusing the local news, which is always a regrettable use of my time. No, seriouslyin all seriousness the local news in Rhode Island has been on a steady decline of becoming increasingly atrocious and putrid for years now, and whoever is left writing the local news in this state should really consider stopping altogether, because we've arrived at a level of quality in these articles where no news would actually be preferable to continuing to write the news in this manner. This isn't even news anymore—it's just a flagrant degradation of the English language itself. Of course, to be fair, it's entirely my fault for continuing to habitually check the news, for gifting these ad-riddled websites my oh so precious clicks—no, I can't skirt the blame at all!

Oh, and the "national news desk(s)"? They're at least holding up, right?

No, they're actually even worse—they're more atrocious than even the "locally written" articles! The fact that they manage to write more than two broken sentences for their "scoops" is actually, somehow, a net-negative. Is it still legal to quote a person's public statements? Is referencing the publicly stated assertions of so-called public figures still something allowed in our Constitution? Or is that now considered heresy? No, please allow me to compliment our Vice President's epic neck beard while skirting any inquiry into whether due process is still something we adhere to in this country. 

Actually, now that I think about it, is it possible neck beards have been judged too harshly in our society—is it possible neck beards are actually the true symbols of sexual virulence, that neck beards have been the unwitting victims of a communist insurgency that yearns for nothing more than naked necks on every red-blooded American?

I actually think neck beards are sexy as hell. Karoline Leavitt is smart. 

Thursday, September 18, 2025

Koreatown Bok Choy on Default Tumblr Theme

"Koreatown Bok Choy", which, along with "The Madness of Cloud", comprise the American Epic Poem Σύννεφα και Πρίαπος is currently in the process of being published on my Substack, Default Tumblr Theme.

Section 1 was published this Wednesday, 9/17, and the subsequent four sections will be published on 9/24, 10/1, 10/8, and 10/15, respectively.

Σύννεφα και Πρίαπος is an epic poem thatin my interpretation of it at leastdeals primarily with ideas surrounding virtual ontologies and their inherent absurdity (yet reality?), which isn't an inherently political theme.

Yet I can't help but think this theme still has some overlap to recent current events, where public figures seem to be able to, inexplicably, make statements that can only logically be associated with turgid ideas like white nationalism and neo-fascismyet these figures somehow don't become white nationalists in the eyes of other established political figures.

Public figures engage with white nationalism via public statements that can only logically be deduced as endorsing white nationalism yet somehow aren't identified as white nationalists.

It's almost like the residual irony that overlays everything on the internet has now allowed peopleto a greater extent than ever beforeto indiscriminately make seemingly serious statements that are still somehow not taken seriously as abhorrent and insipid, despite these figures, in most cases, having absolutely no aesthetic ability or artistic credibility whatsoever?

Thank you for your attention to this matter.

Sunday, August 31, 2025

The Madness of a Cloud: 7th Canto (3rd Ed.)

 Canto VII: New Co-Op Cashier False Doppelganger Arguments
1227:1739 .706

Cloud just at that moment had begun to recapitulate, this time to the two of them - Aerith and Tifa - how it wasn’t actually the case that he’d seen the being, no, there wasn’t in fact an actual physical being in that sense of the phrase - it wasn’t like the men in the black cloaks they’d be following in Rebirth (were either of them familiar with that plotline yet?). He’d just began to explain this to the both of them, and Cloud didn’t feel any different about it necessarily - the fact that he was telling the both of them - Tifa was behind the bar and Aerith just happened to be there. It was fine. Were they familiar with Rebirth yet? Probably not, right? But no, in this case Cloud had been fucking, you know, just sitting on this carpet in Wutai at the time - he sat on the carpet cross-legged - and then he suddenly intuited a purely divine being emanating in the triangle head encapsulated in the perfectly square design that repeated endlessly throughout the entire carpet. This triangle head was what Cloud could only describe as a “laughing Allah”. That’s how it struck him. There wasn’t really a question about it in Cloud’s mind and it was actually beautiful. Yes, a “laughing Allah” was the only way he could describe the divine being, which certainly communicated with him as he sat cross-legged in Wutai in a somewhat mystical manner, albeit not quite verbally, but the being certainly communicated in a way that caused Cloud to smile. Cloud, smile?! The two women found that totally hilarious! Tifa nearly fucked up the beer she was pouring she was so surprised to hear Cloud of all people talking about himself smiling. But neither Tifa nor Aerith found this anecdote of Cloud’s to be disingenuous in any way - in fact they both fully supported Cloud’s confessions and more often than not even found them legitimately intriguing (but there were, of course, some exceptions!), albeit they generally found the anecdotes intriguing in a one-on-one setting, as opposed to this FFM arrangement. But that was clearly fine! It just so happened Aerith was around and she popped in the bar. No big deal at all! Yet, while contemplating whether or not another Moscow Mule was advisable or not, Cloud expressed quite vigorously that he wanted to relay a subsequent anecdote that he viewed apropos of the carpet encounter, if that was okay? Of course! Well, specifically it was that when he popped into his local co-op grocery store that morning, for just a few minor items, a couple hand fruits really, and the new cashier asked him - right as he shifted his headphones up off of his ears to start the formalized sales transaction - if his brother “or something” went there sometimes? - to the grocery store? Did Cloud have a brother by any chance? Because she, the new cashier, felt like she’d seen him before? Well, Cloud said to the cashier, thinking about it for a second he found it quite possible that this alleged doppelganger was actually fucking just him! - Cloud himself! - that the cashier was in that particular instance confusing Cloud for his actual self, that this cashier only believed she’d seen someone who looked just like Cloud before because she’d, in fact, seen Cloud before. He walked away just momentarily, he told Tifa and Aerith, just to toss his basket back into the stack of baskets behind the automatic doors. Yeah, he’d take one more Mule, please Tifa? The new cashier was chuckling when Cloud arrived back at the checkout counter ready to pay for his shit - she was in the process of entering the item number for his red quinoa, chuckling alone - “it could’ve been you” she repeated, chuckling, but then, Cloud relayed to Tifa and Aerith, she actually came around to Cloud’s particular hypothesis. The new cashier, after thinking about it, came to agree with Cloud, that she actually probably had seen him in the grocery store before, and that she’d just now erroneously figured he had a brother, when in fact this hypothetical brother was actually just Cloud himself. Tifa considered, after she’d ingested the full anecdote and served Cloud his refreshed Moscow Mule, that it was somewhat likely that the cashier wanted to quote-unquote suck his cock, and Cloud didn’t necessarily disagree with the notion! - he certainly considered it possible, that this cashier may have been amenable to something like that, but that wasn’t quite the point! There was a type of wisdom latent in the exchange, wasn’t there? - regardless of whether or not the cashier wanted to perform fellatio on Cloud? Aerith, by contrast, took a more philosophical angle to her analysis of the encounter, because she agreed with Cloud that the cashier exhibited a certain spiritual insight, even if it was inadvertent. Aerith, for her part, didn’t put much of any stock into the cashier’s intentions, whether or not they were sordid, benign, or simply indifferent. Upon acknowledging this Tifa noted that she recognized Aerith’s point of view as valid, that it was probably the “right way to take it in,” even if she, Tifa, wasn’t personally at the point of participating in quite that level of objectivity (if they could, in fact, call it that). Cloud noted that, at the end of the day, he couldn’t help it if a certain person felt an urge to suck his cock - that whether or not someone wanted to suck anyone’s cock is something ultimately unknowable, that he couldn’t simply toss potential spiritual encounters to the wayside purely because of a purported sordid subtext or intention. Both women agreed with this, yet perhaps Aerith just a tad more than Tifa? - not to say Tifa was somehow beside herself with jealousy in any material way - no, this distinction between Tifa and Aerith was probably rooted more so in Aerith’s basically absurd ability to remain philosophically undeterred about other women while steeped in an obvious love triangle. Did she even like Cloud, really? Because it was really quite evident that Cloud, Tifa, and Aerith were collectively entwined in a sort of love triangle, but Aerith, for her part, maintained quite the unique ability to remain essentially philosophical about it all - she didn’t seem to allow feelings of jealousy to overcome her in the least when Cloud relayed anecdotes about cashiers that, if the three were being honest, clearly wanted to whip the guy’s cock out and suck on it for an extended interval of time. Did she even really like Cloud? His individual feelings on the situation were a little ambiguous, even when he was all alone. Cloud was of course incapable of assessing his own feelings for somewhat obvious reasons. 

Tuesday, August 12, 2025

The Madness of a Cloud: 1st Canto (3rd ed.)

 Canto I
“The Nice Man with his Wife’s Last Name’s Form of Annihilation”
1859:2546 
.730
(3rd edition: block-as-line macrotonal)

Cloud was sitting at Seventh Heaven drinking a Fernet on the rocks engaging in light conversation with a cocksucker he’d never even met about a Queen’s Blood play-in game that he’d - this particular cocksucker - requested to be put on the TV at the bar. Well, actually Cloud corrected, for the record, that he’d actually been reading a few pages of Timaeus prior to all this, making a few disparate notes, finding himself puzzled at the sensory information that continued to be relayed into his brain. Cloud basically alleged he was flummoxed about the sensory information that became, in some way, relayed to what he guessed was his brain? - how any of that was corroborated, but more so Cloud contemplated the static nature of said images - that’s what he was specifically contemplating when a guy with a round-ass face leaned onto the bar, seeking to close his tab, obviously excited to tell the bartender that he may need to show her his ID, just because he took his wife’s last name and hadn’t had a chance to change his license yet? The patron with the round-ass face noted how nice the bartender was (Tifa!), but what was her name again? He could definitely display his ID if she really needed, just because, again, his last name was different now - taking his wife’s name and all! Of course, Cloud noted, that it was clear that no one gave a fuck about the printed name on a credit card in that bar, and Tifa, for her part, didn’t exactly seem like she was ramping up to suck this dude off just because he was a radical feminist. For Cloud’s part he was still, you know, attempting to get behind the blunt sensations being smuggled relentlessly into his so-called conscious existence. Everything was an image to some extent, right Aerith? Touch itself was a fucking sensory image. It was a quaint Spring evening where Cloud felt more or less destined to philosophize, having started drinking wine in preparation for a Friday night dinner, only to have Tifa bail last minute, because she needed to pick up a bar shift - leaving him completely free to continue this wine drinking in a ritualistic way that would be conducive to philosophical ideas. Yes, Cloud continued to Aerith, it was basically only via drinking alone, but in a ritualistic fashion, that he’d achieved any sort of philosophical inquiry. You couldn’t just sit at a desk and become philosophical, at least not for Cloud! Maybe some people could! But, no, not Cloud. He’d imagine that there were probably a litany of possible ways of becoming philosophical - like, for instance, for the round-faced albino chap, perhaps telling Tifa that he’d taken his wife’s last name, maybe that could be seen as possibly ritualistic in a way, a gateway to some sort of becoming philosophical. This was actually science, Cloud told her he thought at the bar, successfully avoiding making any eye contact with the round-faced man. Was it necessarily strange at all that once the Greeks went extinct philosophy went more or less completely and utterly downhill and never looked back in the least, that the last group to really reach much of any philosophical success made a sincere effort to conjoin getting fucked up with contemplating intelligible phenomena? - that these Greeks attempted to marry inebriation and rigorous dialectic? That all thought since - to paraphrase Northhead - had been a minor footnote to Plato or whatever? The thing was, according to Cloud, you just couldn’t willy nilly delve into metaphysics completely sober! But that wasn’t to say a person should necessarily become some degenerate alcoholic either, because a degenerate drunk would in no way make a great meta-physicist either - that was basically impossible, because, like Cloud said, the solo mode of inebriation should be done ritualistically, in spurts, at certain times. You couldn’t just be like hitting the bottle as soon as you woke from a slumber! - after said inebriation sessions you’d require sobriety to parse through whatever it was that came to you via said contemplation, no? In fact, the actual science was nothing beyond this parsing through of inebriation sessions of rigorous contemplation! That was it - what laid behind logic and metaphysics, in Cloud’s mind at least! But inebriation could be anything really - Cloud could enter a state of inebriation in a car alone on a Tuesday AM, without consuming a damn thing. Aerith more or less agreed, adding that on the one hand a philosophical mind should be able to analyze, interpret, extrapolate, all of that scientific stuff - but, on the other, if you fail to place yourself in a position to receive anything to analyze, interpret, or extrapolate then you were basically screwed! Cloud more or less agreed but added that - sans this type of “inspiration,” so to speak - they’d be stuck sitting at a table just noodling around nonsensically, vacillating back and forth between two types of nothingness, and then just probably knocking off someone else’s work by accident. But none of this was new! It wasn’t like Cloud was breaking news in any way. At this point Aerith asked - you know, was this albino douche bag, he was an element of this analysis? No, not really - according to Cloud - maybe the guy was trying a tad too hard? - to present himself as a specific archetype to the general public, as a guy who decided to spit in the face of his own chromosome count, which was something Cloud personally endorsed! Granted Cloud probably wouldn’t do it by taking his wife’s last name, because Cloud personally was obviously more prone to a type of isolated and overly dramatic self-annihilation than a subservient and disingenuously muted feminist annihilation, but he wasn’t ipso facto opposed to either! Aerith agreed one hundred percent! But Cloud still would go a little further, noting that in the intelligible sphere, as someone like, say, Proclus would note, that so-called forms were somehow able to participate in one another without mixing, whereas within the sensible realm they participated in things and subsequently got dirty. But Cloud thought that it was worth going one step further - since they were discussing annihilation and stuff anyway, that the perceived mixing between forms that took place in the sensible arena was itself just a projection of mixture but not actual mixture. The intelligible sphere, being purely emanated, participated within itself without mixing itself, while in the sensible sphere it didn’t seem like that was possible, that by participating within sensible things they became essentially mixed with them, assuming they were categorically sensible. Essentially nature was tainted, which of course Cloud and Aerith knew all too well! Way too well! Hence their shared acquiescence toward occasional annihilation! But even this sensible filth, so to speak, Cloud thought, this perceived mixing up in the participation of sensible things, wasn’t it also a projection? - an emanation, just as the participation of the intelligible sphere was also an emanation of the primary unity of all things? Which, yeah, brought Cloud back to that albino round-faced fuck at the bar, taking his wife’s last name - because ultimately the albino’s vantage point wasn’t remarkably divergent from Cloud’s or Aerith’s, Cloud thought. This albino was promoting a certain type of annihilation of their cultural-sensible realm, thinking that the patriarchal lineage of their society was basically something objectionable, something essentially tainted, that should be annihilated in the service of something more pure. Okay, well, Cloud thought that made a modicum of sense! Maybe taking his wife’s last name was in a sense a greater form of purity than locking a woman in a kitchen and expecting a blowjob every other evening, Cloud thought. Just as Proclus and Socrates sensed that the intelligible sphere participated with itself yet not in a way where it mixed with itself, that this was distinct from our further descended, sensible sphere where things participated with one another but got mixed up in the process - well, maybe this albino man was noting that the patriarchy was a participatory mixing that left unseemly cum stains - for lack of a better phrase! - on human experience. Patriarchy, in the albino man’s mind, should be annihilated because of this sensible mixing up, this putrid tainting of what would be better off pure. And taking your nice wife’s name was a proper mode of annihilation in response. Aerith remarked that she knew Cloud would inevitably bring the discourse back to this poor chap closing his tab, but, just to be clear, what Cloud was saying was that this mixing that occurred in the sensible realm was itself just a separate projection - just a lesser mode of projecting! So while the material world may have disgusted them, perhaps moving the two toward some sort of all-encompassing conceptual annihilation, and as much as the patriarchy might have seemed putrid to the albino husband at the bar who looked to annihilate himself by taking his nice wife’s last name, it could be wise to consider that these disgusting aggregates were themselves simply derivative projections, that they weren’t actual mixtures, that they were just derivative emanations as opposed to tattoos of what they thought they despised. Aerith was aware. She wasn’t distressed about it, but she knew this poor albino guy would in time take the brunt of it from Cloud. Cloud questioned whether he didn’t deserve it? Plus like they’d already implied - they must to proceed from the immanent to the transcendent, no? 

Sunday, July 27, 2025

Saturday, July 26, 2025

Self-Similarity in the Extended Line

There’s measurement and division; there’s self-similarity and syllabic interval.
There are two crucial elements that, at this point, it’s imperative for us to define if we’re going to continue to write poems. The first is the syllable, which is a simple unit; the syllable is unitary, a simple mathematical unit. But the second element is the echo. The echo is relational, something that exists only as a derivative of the unitary syllable. The echo is a mist, a notable participation in Likeness across two or more of these units, separated by a reasonable spatial distance, connected temporally via speech.
The echoes, in aggregate, become a measurement of self-similarity.
The line or block of text is composed of syllables and the echoes are the measurements of likeness between these fundamental elements. This will be the case for either in an individual line or a block of text that’s then either left as a block or then diced up into set intervals after the fact. 
The canto itself is a self-similar line, and the (epic) poem is a self-similar wave, both of which come into being via measurement.
These blocks of text could be called macrotones in a sense, and by that I mean they have a measured quotient of self-similarity (which expresses itself via sound) that defines the unit, that can’t be divided without changing essentially. A macrotone of .754 even if divided equally into two will change essentially, it will no longer be .754. Whereas a microtone takes a tone and divides it - a macrotone is an aggregation of sound. 
Echoes don’t tether the poet to ideas like end-rhymes, or stress patterns, or syllabic exactness. One of the best examples of self-similarity won’t be found in Ashbery or Whitman or Ginsberg or Pound. It’s the last line of the first verse of Big Pun’s “Twinz.”

Dead in the middle of Little Italy little did we know
that we riddled some middleman who didn't do diddily

[D]ead [i]n the [m][i][d]dle of [L][i]ttle [I]t[a][l][y] [l][i]ttle [d][i]d we know
that we r[i][d]dled some [m][i][d]dle[m]an who [d][i][d]n't [d]o [d][i][d]d[i][l][y]
31:31 1.00

The macrotone 1.00: peak lyricism. There are no fixed syllables per line here, and there’s no fixed pattern of stressed syllables, and there’s no end-rhyme, because although “Italy” and “diddily” might technically rhyme, in the incessant referencing back upon itself of the line, this outright rhyme is diluted by various the D’s, soft I’s, and L’s that ricochet violently across the line, engaging in fraction portions of alliteration and assonance, the echoing
But this is an extreme example, as you probably wouldn’t write an extended poem with this type of extremity sustaining itself, because the language itself would be so limited the content would become insipid. Split the tone into two and it changes essentially.

Line 1
[D]ead [i]n the m[i][d]dle of [L][i]ttle [I]t[a][l][y] [l][i]ttle [d][i]d we know
14:16 .875
 
Line 2
that we r[i][d]dled some [m][i][d]dle[m]an who [d][i][d]n't [d]o [d][i][d]d[i][l][y]
15:15 1.00

Even in this excessively lyrical example, if we split Pun’s macrotone equally into two, the value changes essentially, from 1.00 into .875 and 1.00. This concludes this section on self-similarity in the extended line.

Wednesday, July 23, 2025

Tapas is Actually Enjoyable

In absolutely no way shape or form do I regret expressing my vicious disgust with modern photography among young mothers who dedicate their Instagrams to infants 
It’s essential in my mind that we question the intrinsic value of the frozen image in fact of anything we note to be quote-unquote frozen in time 
Laotian hookah bar on Douglas Avenue abandoned basketball court on Douglas Avenue recalling my own decade old imagined images also on Douglas Avenue 

Have you been by any chance to that new Tapas place off Wickendon ‘suck my penis’ I said I haven’t had exceptional sushi since Tokyo closed 
Apparently Parmenides believed a divine being of some sort informed him of a certain indivisible oneness which moved him to write a poem